Esther Sperber: The Architecture of Psychotherapy – New York Times Couch

“If you listen to psychotherapists when they talk to one another, you will often hear them speak of something called the “therapeutic frame.” This term, coined by the psychoanalyst Marion Milner, refers to the set of conventions and ground rules that structure the therapeutic experience. Just as the frame of a painting defines the borders of a work of art, the therapeutic frame is the “container” in which the therapy takes place. Architecture is a meditation on entering and exiting.” Click here to read more

Vanessa Sinclair: Das Unbehagen of Duchamp, Dada and Psychoanalysis

“In 1917, Marcel Duchamp submitted a urinal to the first annual exhibition of the Society of Independent Artists here in New York under the pseudonym, R. Mutt. Duchamp was one of the founding members of this organization, along with Walter Arensberg, Katherine Dreier, Man Ray, and Joseph Stella. This society was founded with the intention of providing a platform for individual artists to showcase their work, whether new, experienced, experimental, or avant-garde, and was dedicated to advancing the ideas of independent artists, free of juries, prizes, or ranking of any kind. As long as one paid the entry fee of six dollars, one’s work would be shown. The first annual exhibition included over 2,000 works of art. The catalog was organized and the exhibition hung in alphabetical order by...Read More

Adele Tutter: Under the Mirror of the Sleeping Water – Poussin’s Narcissus

Nicholas Poussin’s four paintings on the theme of Narcissus and Echo, completed over the course of three decades, reflect a deepening appreciation of their source in Ovid’s Metamorphoses. Poussin’s interpretations of the Narcissus myth parallel critical junctures in the development of psychoanalytic theories of narcissism, including those of Freud, Andreas-Salome, and Rosenfeld. The analysis of Poussin’s evolving vision supports a radical reappraisal of the enigmatic myth at the heart of psychoanalytic theory and practices, and the disturbances named after it. Click here to listen to audio Click here to read Adele Tutter’s “Under the mirror of the sleeping water: Poussin’s Narcissus” published in the International Journal of Psychoanalysis, 2014 Cecilia Wu’s C...Read More

Matthew Oyer: Hysteria and the Psychoanalytic Act

“The history of hysteria spans nearly four thousand years: four thousand years of the wilderness of women’s bodies and of manifest destiny, or the attempts of men to push ever further the boundaries of the frontier, four thousand years of shame, of defiance, four thousand years of theater, of desire’s sting and the “infection of the Idea” (Badiou, 2013). Hysteria, from the Greek hystérā, womb, hysterikós, of the womb. The womb that wanders. As the father of Western thought, Plato, described, “The uterus was rebellious and masterful, like an animal disobedient to reason, and maddened with the sting of lust” (Plato, 1963/1973, p. 1210). Desiring, violent, creaturely stuff. Throughout these four thousand years, the myriad ways hysteria has been conceptualized, and all of its rapidly flu...Read More

Claude-Noële Pickmann: Suppléance by the Symptom: A Case of Anorexia

“The feminine Oedipal structure as Freud discerned it in his young hysteric patients in the first half of the twentieth century has taught us that the question “what is a woman?” is first posed by a girl to her mother.  Later, upon finding that the maternal response has only misled her, she chooses to pose the question to her father, as if, in the course of her searching, she had the presentiment that an appeal to the father’s desire was likelier to enlighten her as to what awaits her as a woman than the connection she maintains with her mother, privileged as this is. Whether Dora or the case of the young female homosexual, these patients showed Freud—well before he was able to properly gauge the measure of the problematic—that an Oedipal girl chooses to avail herself of the father, ...Read More

Jamieson Webster: The Accidents of Psychoanalysis – New York Times Couch

“In the aftermath of what we shrinks call “August” — a euphemism for the acute clinical moments that our patients experience while we’re away for the standard three to five weeks of vacation — I found myself reflecting on a series of physical accidents that befell too many of my patients during my break not to note. If two patients fall down stairs, another is involved in a pedestrian accident, one more falls off her bike and yet another suffers severe burns, what am I to make of this? Was it coincidence? Or were their mishaps somehow a continuation of their work with me in analysis?”   Click here to read more 

Cecilia Wu: Reflections on Marcus Coelen’s Philological Psychoanalysis

Here are some notes, reflections and questions on Marcus Coelen, Hannah Wallerstein, and Jamieson Webster’s presentations and the conversations that followed: 1) The Lending of Material, and the Dance of Withholding – Marcus names the 3 compliances or plasticities of materiality of psychoanalysis: contingency, soma, and language. – To consider compliance not as conformity to the mandates of a control room, but as that which lends and is not yet meaningful – To consider the sense of what is put forth without exercising the privileged agency to take it up – To withhold interpretation and suspend judgment (aphexia). To think of this gesture of holding in suspension as a kind of dance that is not ‘horrified with its hands tied behind its back’ – ...Read More

Genevieve Morel: The Unsinkable Fantasy

“Because the symptom is a source of complaint, we speak about it in psychoanalysis, to get rid of it. To the contrary, fantasy is so enjoyable that there is no incentive to speak of it, as Freud had noticed. We would rather keep to ourselves this intimate and painless satisfaction. Yet, without addressing the fantasy, there is no hope for symptoms to give in, even though they appear to be altering. However, the fantasy cannot be deciphered, even as the symptoms it is built on are spoken of. What can be done then? With the use of clinical and literary examples, we will assess how Lacan theorized psychoanalysis as a staging of the fantasy, hence reversing the Freudian perspective. One possible outcome of analysis could therefore entail a loss of the fantasy’s substance, leading to a re...Read More

Marc Strauss: On Female Obsessional Neurosis

“What is the obsessional neurosis as such is not an easy question, because even the most characteristic symptom such as the ritual or the OCD, as it is called nowadays, belongs to the most different personalities. Lacan used the structural model because there is no symptom that would characterize one structure or clinical type. The diagnosis is based on the coherence of the whole that corresponds to the way a speaking being arranges impossibility: the impossible unification of the living substance of the body and of the subject represented by the signifier.” Click here to read full text in The European Journal of Psychoanalysis – Number 2 – February 2014

Patricia Gherovici & Jamieson Webster: Observations from Working with Female Obsessionals

“Where have all the beautiful hysterics gone? Lacan once asked. Is it possible that there may have been a shift from obsessionality as a defining core feature of male neurosis, what Freud calls a “preference” or “choice”, to obsessionality as a veneer that covers over hysteria in women as much as men. We would like to offer some observations and speculations from our clinical practice in the United States where more and more often we encounter what we see as a tendency to female obsessionality and investigate what might be different about obsessional features in men and women, and also, how this might define differently the direction of the treatment.” Click here to read full text published in The European Journal of Psychoanalysis – Number 2 – February 2014  

Jamieson Webster & David Lichtenstein: Jacques Lacan’s Return to Freud and Its Clinical Implications II

A common misconception concerning Jacques Lacan is that his work was inherently un-clinical— that he did not discuss clinical issues concerning technique or provide clinical cases—making him more of a philosopher or meta-theoretician. In this course, we hope to dispel this mischaracterization and begin with key clinical cases touched on by Lacan during his Seminars from 1952-1980, from Freud’s Little Hans and The Case of a Female Homosexual, to his discussion of cases by other psychoanalysts such as Ernst Kris, Ella Freeman Sharpe, and Joan Riviere. Through this reading of cases and Lacan’s often unknown and extensive commentary on them, we hope to touch on some key Lacanian concepts— the signifier, desire, castration, the Real, and feminine sexuality— in order to better grasp their place ...Read More

Marc Strauss in Conversation with Das Unbehagen on Psychoanalysis and the Obsessional

If we want to speak of female obsessional neurosis we first have to know what obsessional neurosis is as such. This is not an easy question, because even the most characteristic symptom, such as the ritual or OCD, as it is called nowadays, belongs to the most different personalities. Indeed, what does someone who cries all day in thought of her dead father have in common with a person who cannot leave the house without verifying twenty seven times whether the gas and the taps are turned off? Lacan used the structural model because there is no symptom that would characterize one structure or clinical type. Put differently, the diagnosis is not based on a characteristic detail, since there is no such detail, but on the coherence of the whole that corresponds to the way a speaking being arran...Read More

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