Evan Malater: UnBadiou – A Seminar on Badiou, the Event, and Unbehagen

Let’s start with Badiou’s description in Ethics regarding what he calls the “truth process.” Remember that the three major dimensions of a truth-process are as follows: the event, which brings to pass ‘something other’ than the situation, opinions, instituted knowledges; the event is a hazardous unpredictable supplement, which vanishes as soon as it appears the fidelity, which is the name of the process: it amounts to a sustained investigation of the situation, under the imperative of the event itself; it is an immanent and continuing break the truth as such, that is, the multiple, internal to the situation, that the fidelity constructs, bit by bit; it is what the fidelity gathers together and produces (Badiou, Ethics: An Essay on the Understanding of Evil, 67-68). Badiou categ...Read More

Manya Steinkoler: When dumbness, or unbehagen before the master, becomes “Shakespeak,” comradery and joy in shared lack

“I taught Shakespeare’s Coriolanus this summer in an Introduction to Literature course at a community college. Students from Azerbaijan, Albania, Japan, Israel, Italy, Bangladesh, China, the Philippines, Mexico, the south Bronx, and even two heavily tattooed Iraq war veterans still in their twenties wrestled with this late Shakespearean masterpiece. The jumble of accents, cultural ideologies, life experiences, and even ages— one student was in her midsixties and going to college for the first time, one African American working mother of two was doing the same—would prove magical; a kind of nonmeaning and missed meaning that was always present and served paradoxically like a witch’s brew to buoy up the text, allowing the class to embark together on the journey of Shakespeare’s ravagin...Read More

David Lichtenstein on the formation of Das Unbehagen

“In late March 2012, about 30 psychoanalysts, psychoanalytic students, and candidates from several different institutions and affiliations in New York, a group composed for the most part of those who are nowadays referred to as early career professionals, gathered to talk about the contemporary state of psychoanalytic formation and training. They met under the signifier Unbehagen, a reference of course to Freud’s text Das Unbehagen in der Kultur (1930). But how should we take the meaning of this Unbehagen? When the essay was first being translated into English, Freud suggested to the translator, Joan Riviere, that it might be rendered as Man’s Discomfort in Civilization. But she settled on Civilization and its Discontents. The German dictionary Langensheidt simply suggests unease for...Read More

Das Unbehagen Founding Letter

Jamieson Webster and Michael Garfinkle The original ‘Unbehagen’ that led us to call this meeting stemmed from our experience of training at The New York Psychoanalytic, and getting involved in the politics of the American Psychoanalytic Association, and the International Psychoanalytic Association. These experiences produced a schism between our will to progress through the training to become credentialed psychoanalysts and the pleasure of psychoanalysis, the latter diminishing in the face of the training experience. As our discontent increased, we began speaking to many people from institutes across the city and elsewhere, as well as colleagues in clinical psychology doctoral programs, social work programs, and those wishing to be, or training as, lay analysts, and there seemed to be a ge...Read More

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